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Despite Dietrich Bonhoeffer’s earlier theological achievements and writings, it was his correspondence and notes from prison that electrified the postwar world six years after his death in 1945. The materials gathered and selected by his friend Eberhard Bethge in Letters and Papers from Prison not only brought Bonhoeffer to a wide and appreciative readership, especially in North America, they...

lines,[15] nevertheless did not pursue these thoughts all the way, did not think them through,[16] but ended up with a positivism of revelation,[17] which in the end essentially remained a restoration. For the working person or any person who is without religion, nothing decisive has been gained here. The questions to be answered would be: What does a church, a congregation, a sermon, a liturgy, a Christian life, mean in a religionless world? How do we talk about God—without religion, that is, without
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